23/03/20
cor·pus /'kôrpəs/ n. pl. cor·po·ra (-pr-) 1. A large collection of writings of a specific kind or on a specific subject. 2. A collection of writings or recorded remarks used for linguistic analysis. 3. The main part of a bodily structure or organ. //Reviews of art. Art and language. Art and the body.
Showing posts with label Marc Chagall. Show all posts
Showing posts with label Marc Chagall. Show all posts
Monday, 23 March 2020
Book Review of The Art of Looking Up by Catherine McCormack
Friday, 10 January 2020
Review of In the Land of the Gods. Marc Chagall and the Greek World at the Musée National Marc Chagall, Nice
10/01/20
In the Land of the Gods
Marc Chagall and the Greek World
Musée National Marc Chagall, Nice
16 November 2019 – 27 April 2020
In the early 1950s, Marc Chagall (born 1887, Belarus) accepted the suggestion of his Greek publisher friend Tériade (real name Stratis Eleftheriadis) to illustrate a new edition of the second-century AD pastoral prose romance Daphnis and Chloe, attributed to Longus, and set on the Greek island of Lesbos, where the young shepherd and shepherdess fall in love. To get a feel for the country and its history and mythology, Chagall made two trips there, in 1952 and 1954. He also visited a wider range of tourist destinations, including Athens and Olympia. The Jewish artist was bowled over by what he described as “the land of the gods” – a country where every monument transports the visitor back several thousand years, yet with affinities to the ambience of the French Riviera, where he had made his home in Saint-Paul de Vence. What followed were series of illustrations, not only for Daphnis and Chloe, but also Homer’s Odyssey and Sappho’s poetry, and paintings, gouaches, ceramics and large-scale mosaics (for the faculty of law in Nice), and set and costume designs for the Paris Opera. Hellenic culture became mixed in with Chagall’s Jewish motifs and Old Testament illustrations and remained a prominent influence on his work until his death in 1985.
Read the full review here
Monday, 6 January 2020
Review of Josef Herman: Journey at Flowers Gallery, Kingsland Road, London
06/01/20
Josef Herman: Journey
Flowers Gallery, Kingsland Road, London
15 November 2019 – 25 January 2020
15 November 2019 – 25 January 2020
I don’t know what I will be
A poet or a painter
I don’t know whether I will speak
Through poems or paintings.
A poet or a painter
I don’t know whether I will speak
Through poems or paintings.
I like pictures in poetry
I like poetry in pictures
I don’t know what I will be
A poet or a painter.
I like poetry in pictures
I don’t know what I will be
A poet or a painter.
Perhaps I will never be
A poet or a painter
And with unwritten poems
I will pass through life, a living picture.
A poet or a painter
And with unwritten poems
I will pass through life, a living picture.
(Josef Herman, age 12)
Born in Warsaw in 1911, Josef Herman, the subject of this two-floor retrospective, comprising works drawn from a career spanning half a century, was the son of an illiterate Jewish cobbler. He grew up in a predominantly Jewish working-class neighbourhood and had little formal education. Nevertheless, he was a voracious reader and well versed in what was going on in the wider art world.
In 1938, Herman moved to Brussels to escape the onslaught of nazism. From there, he fled via France to Britain – first to Glasgow, then to London, then to Ystradgynlais in south Wales, then back to London, then to Suffolk, and ultimately to London again – where he remained until he died in 2000, age 89. Herman’s choice of the Belgian capital as his first port of call was significant, given the decision of so many other émigré artists to head to the artistic capital of Paris. As his son, David, writes in his contribution to a catalogue published by Ben Uri Gallery in 2014: “That generation of Jewish refugees, especially those from central and eastern Europe, divided into those who were by temperament insiders (for example, GR Elton and Isaiah Berlin) and those who were permanent outsiders. Herman was in every sense an outsider: he was from eastern Europe, passionately involved with Jewish culture and soaked in Yiddish writing, politically on the left. Above all, his artistic formation could hardly have been more remote from the central British traditions.”
Read the full review here
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